Our Lady Good Counsel

BRIEF INTRODUCTION

T here will be a few questions and answers regarding the Catholic Mass presented each week in our parish bulletin. There are many people that attend Mass without knowing what is really going on. The Catholic Mass is the most sacred act of worship a person can participate upon earth. As Catholics, we should make it a priority to attend Mass every Sunday because it is our principal source of grace. May this information of our Catholic Mass help you understand the mystery of the Mass and open you to the fullness of grace that the Lord has in store for you, with the Mass as the center of your life

Gathering

1) What makes a Catholic church building so special and unique?

Every Catholic Church is God's house, His home on earth, and God's Son Jesus Christ lives there in the Blessed Sacrament. The Blessed Sacrament is the center of our lives and the heart of our life in Christ. It is "the sum and summary of our faith" (CCC 1327). Like a friend, you can go and visit Him at church anytime. He really wants to see us and gladly welcomes us when we come to church. Jesus ministers the Sacraments He instituted 2000 years ago through the priest at every Catholic Church.

2) Do all Catholic churches look the same?
People build Catholic churches. There are many different styles and types of churches as there are many different types of people and all sorts of cultures. Some churches are old, some are new, some are large like basilicas and cathedrals, and some are small like chapels. Even though they look different, most Catholic churches have the same important things within them.

3) What do all the Catholic churches have?
All Catholic churches contain the Tabernacle where the Eucharist is kept. They all have an altar and an ambo/lectern and all have a sacred place consecrated to God for the people to worship.

4) What is the greatest act of the Church?
The greatest act of the Church is the liturgy. The Liturgy is made up of the Mass, the Sacraments, and the Divine Office. The Mass (from missa, which means oblation, initiation, assembly, and dismissal) and the Eucharist (which means "thanksgiving" are at the heart and center of the liturgy. The Holy Eucharist is the font of life that cleanses and nourishes us with God's grace to live, not for ourselves but for God, in a communion of love with God and our neighbor.

5) Who can benefit from attending and participating in the Mass?
Anyone who attends Mass with theological faith and personal devotion can benefit from the Mass. Theological faith is the grace to believe in God and in all that He has revealed. God gives this grace to those who ask Him for it. The Holy Eucharist is a mystery of faith. This means that we could not come to know about It in truth except through God's Revelation; and, although with faith we can come to know many truths about the Eucharist, It cannot be fully understood by us.

6) Why are faith, grace, and participation so important in Mass?
The Church calls for the faithful to have "full, conscious, and active participation" in the Mass. Only those whom believe with faith the truths of the Mass can benefit most full from the grace and fruits of the Mass.

7) Where does the Mass come from?
 Jesus Christ, Who is the God-Man, revealed the Mass at the Last Supper, before He died on the Cross, to redeem the world from sin and death. He instituted the Mass and the Eucharist to perpetuate the Sacrifice of the Cross-to be continued throughout the ages until the end of time, as He said, "Do this in remembrance of Me."

8) Has the Mass always been the same?
 The major parts of the Mass have existed from the beginning, while the Church's authority occasionally, as the Spirit guides, makes revisions to some of the prayers and minor parts of the Mass. The Mass is the center of the Church and the Christian life and the greatest part of God's Revelation in Jesus Christ. Jesus teaches about the Mass and the Eucharist in chapter six of John's Gospel, in the Last Supper Gospel accounts, and in Paul's first Letter to the Corinthians (11:17-34). From the beginning, the Church has always celebrated the Mass and believed in the Real Presence of Christ in the Eucharist. The Book of Acts speaks of the early Church dedicating itself to "the breaking of Bread" (Acts 2:42), which is historically synonymous with the offering of the Sacrifice of the Mass.

9) Why don't all the Christian denominations celebrate Mass?
 The divinely revealed truths of the Mass and the Eucharist have remained unchanged throughout human history, whether all have believed in them or not. From the beginning, all Christians celebrated in common the Mass and believed in the Eucharist, that is until Martin Luther, who had been a Catholic priest for fifteen years, broke with the Catholic Church on October 31, 1517. By the year 1600, there were over two hundred Protestant interpretations of Christ's words, "This is My Body...This is My Blood." Even until today, Protestant Christians no longer believed in the Real Presence of Christ, although some believe in some form of presence in communion, nor celebrate the Sacrifice of the Mass with the Catholic understanding of transubstantiation.

10) Do we hope that all Christians will be united in the one Mass again?
 Yes, we pray for the restoration of the unity of all Christians in the Holy Eucharist, and for all human to believe in the Holy Mass. Unity is only possible through the Holy Eucharist. Yes, the Eucharist, called the Sacrament of Unity, is the most important means of hope for the restoration of all Christian unity, to reunite all Christians with the Church of Rome. It is important to note that we welcome our fellow Christians (as well as non-Christians) to the celebration of the Mass, but because Catholics believe the Eucharist is a sign of the reality of the oneness of faith, those not in full communion with the Catholic Church are ordinarily not admitted to receive Holy Communion.

11) How should I approach the Mass?
 As faithful Catholics, our devotion to the Mass is based on faith, and we practice devotion with our will, which is guided by our mind as it grasps the truth of the Mass. As we grasp the truth of the Mass and cooperate with God's grace to believe these truths with our mind and choose to be reverent with our will, then we can please God by our active participation in the Mass with faith and devotion. Any error we might have concerning the truth of the Mass will lessen our ability to receive its supernatural fruits. This is why it is so important to learn about the Mass.

12) So, is it important to learn about the Mass with faith?
 Yes, our trust in God's Word and in His Church must be so strong that we are ready to believe whatever He has revealed with theological faith, even when our senses do not perceive the truth. With humble respect and firm adherence, we should approach the Mass realizing that human reason alone will not suffice to understand faith is needed. The miracle of the Eucharist is not perceived by our senses, but by theological faith that relies upon the Church's divine authority. As believers, we have a duty to penetrate more deeply the truths of the Mass and the Eucharist, so by knowing God's truth more we may love Him more.

13) Is the Mass a Sacrament?
 The Sacrament of the Eucharist is at the center of the Mass. In the Mass, Christ emanates, communicates, and radiates supernatural grace. This happens objectively in every Mass-for the whole world including all the persons in the world and all the souls in Purgatory. For those who are present and participating at Mass, the Sacrament of the Eucharist and the Mass bestows upon them grace in accordance with their proper disposition and active participation.

14) Is it true that the more I participate in Mass, the more grace I will receive for myself and for others?
 Yes, the more we participate in Mass with faith and devotion, the more grace we receive. Every Mass is a source of countless graces that are so needed today. For this reason, daily Mass is strongly encouraged. St.Leonard said that, except for daily Mass on the thousands of altars around the world, the human race would long ago have been destroyed because of its sins. This can be said even more so in our day, with its crisis of faith and escalation of sin. A Mass well participated in can change the world and greatly help other persons and souls in Purgatory.

15)  Why do we have to go to Mass on Sundays (and Holy Days of Obligation)?
 Sunday is a holyday because Jesus made it holy by His resurrection from the dead on Easter Sunday, the Holy Spirit made it holy by descending from Heaven on the apostolic Church on Pentecost Sunday. From the beginning of the Church, Sunday has been designated "The Lord's Day" (Rev. 1:10). By her authority, the Church has made every Sunday a day of obligation; and she has designated a few other days of the year, which are of special liturgical importance, as Holy Days of Obligation. Attending Mass on Sundays and Holy Days of Obligation is a grave obligation unless there is a serious reason for being unable to attend (which does not include vacation-when a Catholic church is accessible).

Preparing for Mass

16)  What is the purpose of the small water bowls at the entrance of the church?
 The holy water fonts are present so that we may bless ourselves as we enter into Christ's presence. Each time we do this, we are renewing our baptismal commitment with water and the invocation of the Trinity, and it serves to forgive venial sins and focuses our mind on our purpose in being in church. By doing so, we implore God's grace and protection as well.

17) What are the various ways that Christ is present in the Church?
Christ is present in the Mass and in the Church in several ways. Jesus is present in the Church when she prays, whenever we perform works of mercy, on our pilgrimage through life on earth on our way to Heaven, when the Gospel is preached, when the Church's teaching authority governs her members with the authority that comes from Christ Himself, and in the administration of the Sacraments. He is especially present in the Holy Eucharist. Jesus promises: "Where two or three are gathered together in my name, there am I in the midst of them" (Matthew 18:20).

18) Is Jesus present in the Mass in a special way?
 Yes, Jesus is particularly present in Sacrifice of the Mass. In all these ways, Christ confers His grace, but the Eucharist is the summit of Christ's Presence. In the Sacraments, Christ confers grace. In the Eucharist, Christ is present with His power giving grace and He is also present in His very Self in what is called the Real Presence. The Eucharist is Jesus Christ, true God and true Man, the Son of God Who became the Son of Mary. The substance of the bread and the wine change into the actual body and blood of Jesus-this doctrine is called "transubstantiation" and is one of the major ways in which Catholic doctrine differs from all other churches except the Orthodox.

Introductory Rites

19)  What is unique about the typical seats in a Catholic church?
 Most Catholic churches have pews, long benches where the people sit together during Mass, or chairs. Everyone faces the sanctuary, which contains the main altar and the ambo/pulpit, where the priest presides. The pews usually have a kneeler, a soft padded fold-down bench used for kneeling during prayer and various parts of the Mass.

20)  Why do we stand, sit, and kneel at Mass?
 We engage in different forms of posture at Mass to correspond with the various parts of the Mass. For example, we sit during the readings and homily because they are instructional, but stand during the proclamation of the Gospel since it is about the life and teachings of Jesus Christ. We also stand during the prayer parts, whether the ones said by the priest alone or by the congregation as a group. We kneel in adoration during the consecration when the bread and wine are changed into the Body and Blood of Christ and before and after receiving Christ in Holy Communion.

21)  Why do churches have statues and stained-glass windows depicting Jesus, Mary, and the Saints?
 Catholics understand and accept the reality of the entire Communion of Saints. The Communion of Saints is made up of three groups in the one Family of God: the Church on earth, the souls in Purgatory, and the Saints in Heaven. Catholics do not adore any one except God and Him alone as the Trinity. But, Catholics understand that God has united the faithful and the Saints in a family of love that is not divided by the reality of death. Saints are our friends and we can honor them with mosaics, paintings, icons, statues, and stained-glass windows to remind us of their holy lives and of their presence among us, praying for us, and of our friendship with them. As photographs remind us of our family and friends, so too do the statues and images of Saints. In venerating holy images, we are venerating the person whom the image represents.

22)  What is the significance of the various things seen in the sanctuary?
 Candles are present to give light, symbolize the rising of our prayers to God as the smoke rises and to remind us that Jesus is our Light and we are called to be His light to others. Candles are a sign of reverence and festiveness. The flowers show us the beauty of God's creation, the representation of the liturgical season or feast, and our appreciation to God for His goodness. The credence table near the altar is present for the cruets that hold the water and wine, the basin and finger bowl, and the other items needed during the consecration. The Crucifix reminds us that every Mass is a representation of Christ's Sacrifice. The Sanctuary Lamp when lit reminds us that Jesus is present in the Tabernacle.

PREPARING FOR MASS

23) Is the presence of the Tabernacle important; and if so, where is it usually located and how do we acknowledge its presence?

 Yes, the Tabernacle is of greatest importance because it is the "house" of the Eucharist Who is Christ. Tabernacle must be present either in the sanctuary of the church, or in an attached chapel (usually in the raised area directly behind the altar or to one side of the altar). The Tabernacle is located in a place that is "truly noble, prominent, readily visible, beautifully decorated and suitable for prayer." Because Christ is truly present in the Tabernacle, it is customary to genuflect in reverence toward the Tabernacle in adoration of the Blessed Sacrament when entering and leaving the church or chapel, and to direct our prayers toward Christ in the Tabernacle in general.
 

24 ) What is the significance of the colored candles and wreath present around Christmas Time?
 

 During Advent, the 4-week season to prepare for Christmas, some churches place special candles around an Advent wreath. Each week another candle is lit. Three candles are purple to denote the solemn preparation period before Jesus' Birth. On the third Sunday of Advent, the pink candle is lit. This day is for rejoicing that the Birth of Jesus is near. The white candle in the middle is lit on Christmas Day, when the Light of the World is born. The Christmas season also frequently includes a Nativity scene, with poinsettias and Christmas trees to decorate the altar area.
 

25 ) What is the purpose of the 14 pictures or images along the sidewalls of the church?

 These are the Stations of the Cross where people can stop to pray along the way of Jesus' Passion and Death, meditating on the various stages that are recounted in the gospels. The Stations are prayed especially during Lent.

26 ) What special things are included in the liturgy during Holy Week and Easter?

 The period of Holy Week and Triduum of Holy Thursday through Holy Saturday is a very special time. The liturgy of the Mass has special place for blessed palm branches that resemble the scene of the triumphant entry of Christ into Jerusalem, the Cross that resembles the Crucifixion of Christ, Lilies that resemble the trumpets to announce the Resurrection, and perhaps a statue or depiction of the risen Lord or empty tomb. When present, these added symbols assist the faithful during Mass to reflect upon the central mystery of our Faith - the Passion, Death, and Resurrection of Christ.

27 ) What is the purpose of the pool or large bowl of water located inside churches?

 This pool or large bowl is called the Baptismal Font or Pool. It is used for Baptisms and is present at other times to remind us of our Baptism in Christ and of our baptismal vows and new life in Christ.

28 ) What is the significance of the large candle that sits near the Baptismal Font?

 The paschal candle-blessed once a year during Easter Vigil Mass on Holy Saturday, remains lit in sanctuary throughout Easter season. During the rest of the year, it is kept near the Baptismal Font and then is lit during Baptisms. It symbolizes the risen Jesus, and reminds us that He is our Light. A small baptismal candle is lit from the paschal candle during Baptisms and given to the one being baptized.

35 ) Do lay people have special roles in the Mass as well?

 Yes, laypersons assist in the Mass in a special way in various roles. The primary way that laypeople assist in Mass is as members of the congregation, joining their prayers to those of the priest. Laypersons may serve as lectors or readers who read the Scriptures other than the Gospel (first and second readings) and the general intercessions; as cantors who sing or chant the responsorial psalm which occurs between the first and second readings; as commentators who serve to introduce or explain the readings; as acolytes to serve at the altar and assist the priest or deacon and to assist in distributing Communion; as extraordinary ministers of Holy Communion who assist the priests in distributing the Eucharist; and as altar servers who serve the priest at Mass.

36 ) How does Mass begin?

 The entrance procession begins as the congregation has gathered and soon after the entrance song is begun (or antiphon is said). The procession includes the cross bearer (led by the thurifer if there is one), the candle bearers, book bearer carrying the Book of the Gospels who is either the lector or the deacon, and finally comes the celebrant. All in the procession genuflect to the Tabernacle and/or bow to the altar and proceed into the sanctuary. The Book of the Gospels is venerated and placed on the altar. The priest (and deacon) kiss the altar, and when incense is used, the altar and cross are incensed.

37 ) What happens when the priest reaches the sanctuary?

 The priest leads the others to the altar where he kisses it as a sign of respect for Christ and then stands at the celebrant's chair.

38 ) Why is music such an important part of Mass?

 Many churches have organs with pipes. Many Masses, especially on Sundays, have choirs—groups of people who lead the singing. It is important, like all celebrations for the celebration of the Mass to have music. The congregation sings as another way of praying to God.

39 ) Do I have to pray out loud at Mass?

 It is very important to pray out loud as an expression of your heart-felt participation in the Mass. We pray out loud to remain focused on the Mass, so that our mind, heart, and body (with lips praying and responding out loud) are all united in integral participation. Catholics understand that the Mass is a communal gathering of worship and not just some individuals praying in the same place. The Mystical Body of Christ is the one family of the faithful gathered together in Christ. With this thinking, it is important to pray out loud as a family, all participating together in unison in our worship during Mass. We are the united congregation of the Body of Christ in the service of prayer and the sacrifice of love in the Mass.

40 ) What is the greeting?

The celebrant begins Mass with the sign of the cross, saying, "In the name of the Father, and the Son, and the Holy Spirit. Amen." As he does so, all present bless themselves with the sign of the cross. He then gives a ritual greeting to all gathered, and the congregation responds

41 ) Why does Mass begin Mass with a prayer of repentance for sin?

We gather as the holy people of God. So, we begin by acknowledging our sinfulness and asking God's forgiveness so that nothing will keep us from union with Him. With proper participation, Mass forgives our venial sins; but we must still participate in the Sacrament of Penance to receive absolution for forgiveness of mortal sins.

42 ) Why is it so important to call on God's mercy?

The Kyrie Eleison ("Lord, have mercy) is sung or recite by all to praise the Lord and call on His mercy. Mercy is one of God's greatest attributes. We ask the Lord for mercy because we acknowledge that He is the Lord of forgiveness and wants to forgive our sins-we need only approach Him, saying we are sorry.

43 ) So, if I am in the state of mortal sin, I may not go to Mass?

No, you should still come to Mass, and you are still obliged to come on Sundays, BUT you may not receive the Eucharist until after going to confession

44 ) What languages are found in the Mass?

Since the renewal of the Church's liturgy at Vatican II (1960s), the Mass of the Roman (Latin) Rite is most often prayed in the language of the local people, called the vernacular language. In the United States, this is in English, while it is German in Germany and Italian in Italy. In some places, the whole Mass is prayed in Latin, as was the custom before Vatican II since the time of the Church Fathers, when Latin was, in fact, the vernacular language. The Latin Mass may be celebrated in the older form of the traditional Tridentine Mass (from the Council of Trent) or in the renewed typical edition of the Novus Ordo (from the time of Vatican II and Paul VI) form of the Mass. And one prayer of the Mass is often prayed in Greek, which was a common language used in the time of Christ. This is the Kyrie Eleison, or "Lord have mercy" prayer. The Eastern Churches, which are under the Pope and include the Antiochian, Byzantine, and Alexandrian Rites, typically use their own languages and prayers, even when celebrating Mass in western countries like the United States.

45 ) Is it important to praise God in the Mass, and if so, when dos this occur?

Y es. The whole Mass is a continuous praise of God. But there is also a special hymn of praise called the Gloria ("Glory to God in the highest, and peace to His people on earth"). This is an ancient hymn of the Church, in which the congregation praises the Triune God-Father, Son, and Holy Spirit. The Gloria is said or sung on Sundays and other solemn feasts outside of Advent and Lent.

46  )  How do the introductory rites come to a conclusion?

he introductory rites come to a conclusion with the opening prayer or collect. The people pray with the priest in God's presence as he leads them in the opening prayer after a moment of silence. The opening prayer expresses the theme of the Mass while calling on God as Father, Son, and Holy Spirit. And the people gave their assent by the acclamation, saying, "Amen."

47 ) What is the Liturgy of the Word?

he Liturgy of the Word is the first main part of the Mass in which readings from Scripture are read and proclaimed. The readings include biblical readings, the responsorial psalm, and the Gospel. Afterwards, the homily, profession of faith, and general intercessions or prayer of the faithful complete this part of the Mass. In the readings, explained by the homily, God is speaking to His people, opening us to His wisdom, love, and redemption, and nourishing us with His Word.

48  ) What biblical readings are said at Mass?

Sunday Mass includes two readings (the first excerpted from the Old Testament, except during Easter, and the second usually from a New Testament book or letter) and the Gospel, while daily Mass usually has one reading and the Gospel. A responsorial psalm is said or sung in between the readings. All these readings show the continuity of the work of salvation from the Old Testament through the writings of the apostles, highlighted by the Gospel of Jesus Christ. The responsorial psalm, with its chanting and singing of the psalms, dates back to the Jewish liturgy before the time of Christ.

49 ) Who reads the readings at Mass?

The layperson who reads the Bible readings organized in the Lectionary is called the reader or instituted lector. The readings are read from the pulpit, which may also be called an ambo. The ordained minister, the bishop, priest, or deacon, proclaims the Gospel from the ambo. God Himself speaks to us through the Bible readings.

50 ) How do I know when we are approaching the Gospel?

Before the Gospel, the Alleluia is sung, except during Lent when it is replaced by another acclamation. The congregation stands for the Alleluia and Gospel in respect of the Lord's Gospel as the central inspired Revelation of our Faith.

51 ) What are the main books used at Mass?

The book placed on the altar as Mass begins is the Book of the Gospels and it is used for the proclamation of the Gospel. The Book at the ambo is the Lectionary and is used for the readings. They are used for the first part of the Mass-the Liturgy of the Word. The other book used at Mass is the Sacramentary. This book is used by the priest for the Mass prayers and blessings and during the consecration at the altar. These books are the two parts of the Roman Missal.

52 ) What is a homily?

A homily is a sermon preached after the readings and the Gospel. God Himself speaks to us through the Word. The homily interprets and relates the Bible passages and applies them to present Christian living. The homily gives the faithful present a better understanding and commentary on the proclaimed Word.

53 ) When is there a homily and who is permitted to give it?

A homily is given in the middle of the Mass after the Gospel. It must be given during Masses on all Sundays and Holy Days of Obligation, and is strongly recommended on weekdays, especially in Advent and Lent. Only a bishop, priest, or deacon may preach the homily.

54 ) What is the Profession of Faith?

At Mass after the Homily, the faithful stand and recite the Profession of Faith, which is the Nicene Creed. By it, the faithful profess their faith in God and give assent to His Word. The Creed is a summary of the central dogmas of our Faith and is the heart of what we believe and profess. The Creed comes from the Latin word, Credo, which means, "I believe." So, it should not just be recited but prayed from the heart. We profess the Creed aloud and together because our Faith and Church is one, holy, catholic, and apostolic. We profess what we together believe and we affirm our adherence to all the truths of our Faith.

55 ) What is the Prayer of the Faithful?

In the Prayer of the Faithful, the assembly stands topray, in a common priesthood shared by all the baptized, for the concerns of the Church and the salvation of the whole world. Intercessory prayer is a very powerful and beneficial way to intercede for all humanity. As we lift up to God those in need, including ourselves, He hears and responds for the good of those for whom we pray. He is our Heavenly Father Who takes care of His children. Jesus says: "Ask and you shall receive,” and "Where two or more are gathered in My Name and in prayer, I am there with you." Together, as the local Church, we gather in prayer united with the universal Church in Christ. We pray for the needs of the Church, the world, civil authorities, those in need, and the local community, including those who are sick and have recently passed away, and for the salvation of the world.

56 ) What is the Liturgy of the Eucharist?

The Liturgy of the Eucharist is the second and the most significant part of the Mass. Christ Himself instituted it at the Last Supper so He could be continuously present in His Church until the end of time. The Liturgy of the Eucharist includes the preparation of gifts, where the bread and wine with water are brought to the altar; the Eucharistic prayer giving thanks to God for the whole work of salvation and the consecration whereby the bread and wine become the Body and Blood of Christ; and the breaking of the one bread in preparation for the faithful receiving the Lord's Body and Blood, just as the apostles received It at the Last Supper from Jesus' own Hands.

57 ) What is brought up to the priest after the Homily?

A few laypersons, often a family, represent the entire congregation in bringing up the gifts at Mass. The gifts include the cruets of wine and water, the cup of the communion breads, called the ciborium, and the money collected by the congregation as a tithe offering to God and for the church's needs and ministries. These items are placed on or near the altar. Donations can also be placed in the poor boxes at the church's entrance

58 ) What are the two cloth pieces placed on the altar for

The altar servers prepare the altar by placing the corporal and purificator on the altar. The corporal is a square piece of linen used as an undercover for the sacred vessels used in the consecration so as to collect any particles or drops of the consecrated Host or wine that may fall onto the altar. The purificator is used to dry the sacred vessels at the end of Communion when they are purified. These cloth pieces are washed in a special way in the sacrarium due to their use as sacred cloths with the Eucharistic species.

59 ) What else is placed on the altar for the consecration?

The chalice, which will hold the wine and water forconsecration, is usually placed on the altar as well, along with the paten holding the main Host to be consecrated. The Sacramentary or missal is also placed on the altar so the priest can pray the prayers of the Mass. Once the gifts are brought up and accepted by the priest, he gives them to the altar servers to bring to the altar. Sometimes the deacon and priest will use incense to incense the gifts and altar, and then the deacon or other minister will incense the priest and people.

60 ) What special prayers does the priest pray over the elements on the altar? Do we join him?

The priest prays over the elements to be used during the consecration. He prepares the chalice with wine mixed with a little water. This symbolizes both the union of the divine and human in Jesus, and also the union of our lives and sacrifices with the sacrifice of Jesus. Twice the congregation responds: "Blessed be God forever." The priest then washes his hands as an expression of his desire to be spiritually cleansed and made worthy to consecrate the Mass. Then the people pray: "May the Lord accept the sacrifice"

61. ) How is the Mass, and specifically the Consecration, related to the Death of Jesus on the Cross?

The Mass is a remarkable re-presentation of Christ's Sacrifice of the Cross at Calvary. Christ is really present offering Himself in the person of the priest during the Consecration, no less truly than He offered Himself at the Last Supper and on Calvary for our salvation two thousand years ago. Jesus now communicates those graces to us and to the whole human race through the Mass.

62 ) Does Christ die over again at every Mass?

Christ died once and for all for our sins and His death merited all the graces that our sinful world needs to be redeemed. The Mass is not a new claim of another crucifixion of Christ, but the miracle of making His Crucifixion present on the altar and the communicating of the graces of the Cross to us within the Mass itself.

63 ) What is Jesus doing that is so special in the Mass?

Jesus is offering Himself, and us with Him, to the Heavenly Father in every Mass, and through Communion gives us the grace to be able to live as His disciples.

64 ) Why must a validly ordained priest (or bishop)celebrate the Consecration during the Eucharistic Prayer of the Mass?

On the night of the Last Supper, when Jesus instituted the Sacrament of the Holy Eucharist, He also instituted the Sacrament of the priesthood, called Holy Orders. He made it clear He wanted them to henceforth make present the same Sacrifice He had given at the Last Supper and on Calvary. Priests have received their power from Jesus through an unbroken chain of apostolic succession from the Apostles through the bishops down history to today. By the words of Consecration prayed by a validly ordained priest (or

65 ) What happens to the bread and wine on the altar as the priest prays over them during the Consecration?

Through the priest's words of consecration, the bread and wine are changed into the Body and Blood of Jesus Christ-called transubstantiation. They still look the same. But the whole substance of the bread becomes the Substance of the Body and Blood of Jesus and the whole substance of the wine changes into the Substance of His Body and Blood. Jesus is present really, truly, and substantially, in His Body, Blood, Soul, and Divinity! This is a great mystery that we cannot fully understand except by theological faith. St. Theodore of Mopsueta reminds us, "The Lord did not say: 'This is a symbol of my Body, and this is a symbol of my Blood' but: ‘This is my Body and my Blood'...for by the prayer of thanksgiving and the words spoken over them, they have been changed into Flesh and Blood."

66 ) Why does the priest raise the Host and Chalice after the Consecration?

The Host and chalice are raised to the people for the purpose of adoration. The faithful may make an act of adoration by saying silently, "My Lord and my God" at this moment. The Host and chalice are usually held aloft for a few seconds so that people have time to make an act of adoration. This is a very important moment in the Mass, when Christ is truly present in the Eucharist on the altar. Our prayers are powerful during this moment as well. Sometimes, bells are rung to indicate the moment of elevation.

67 ) What is the memorial acclamation?

Immediately after the Consecration, the memorial acclamation or "mystery of faith" is recited, which may be one of four prayers, such as: "Christ has died. Christ is risen, Christ will come again" to proclaim our belief in the miracle that has just occurred on the altar.

68 ) How does the Eucharistic Prayer end?

The Eucharistic Prayer ends with the Great Amen after the final doxology. This is one of the key moments of the lay participation in the Eucharistic Prayer. "Amen" means "I believe" -our profession of believe in all that has occurred.

69 ) Can we see and taste the changes of the bread and wine when they become the Body and Blood of Christ?

No. St. Thomas Aquinas explained that everything is made up of "substance" and "accident." Substance is the core of the item, what makes it be that particular thing and nothing else. Accidents are the qualities of a particular thing. So, for example, the substance of a stone is the essence that makes this particular object a stone as distinct from being a piece of wood. It is often intangible. An accident, on the other hand, is a tangible quality that can vary. This particular stone looks blue and feels cold. "Blue" and "cold" are accidents

At the Consecration, the substance of the bread and wine changes to be the Body and Blood of Jesus. The accidents of the bread and wine remain the same. In other words, it still looks like bread, it tastes like bread, it feels like bread, but it isn't bread any longer.

70 ) What do I need to help me believe what I cannot see or fully understand about the Mass?

Faith is the answer. "Now faith is the assurance of things hoped for, the conviction of things not seen" (Hebrews 11:1). Theological faith is a gift from God. "Without faith it is impossible to please [God]" (Hebrews 11:6).

71 ) When we say the Our Father, why do Catholics say it in two separated parts at Mass?

Jesus gave the Our Father Prayer to us. It is based on the two versions in the Gospels of Matthew 6:9-13 and Luke 11:2-4. Matthew's version is most commonly used.

The Lord's Prayer is sometimes concluded with the doxology [For the kingdom, the power, and the glory are yours now and for ever.] The doxology is not found in the original texts of the Bible. It is first found in the Didache (circa 70 A.D.), which is The Teaching of the Apostles. Catholics do not end the Our Father with the doxology, but separate it in the Mass, recognizing that the two prayers are distinct. Protestants and Eastern Christians often attach the doxology to the Our Father. The Lord's Prayer is “truly the summary of the whole gospel."

73 ) What kind of posture is proper during the Our Father?

Some local communities and individuals have the informal practice of holding hands during the Our Father, or of people extending their hands in imitation of the gesture prescribed for the priest during the prayer. The gesture proper to the faithful during the prayer is called the "orans," that is, the hands joined together in the traditional posture of prayer or with arms extended toward God.